Sunday, September 29, 2013

Freedom Through Poetry


*NOTE* I'm writing this with the preface that composing poetry requires more imagination than writing an essay does.*

Earlier this week, I posted a poetry essay assigned to the class. Then, in class, we were given the task of revising two of our classmates' essays, naturally laying out certain guidelines for what each person should look for when reading over each essay. In the same class, the professor asked us who had experience writing poetry. Many hands were not raised, my own included in this bracket. The very thought of having to create my own poetry to be read by a possibly large number of people, regardless whether I know them or not, produces anxiety and dread. I definitely prefer writing essays, I even enjoy it.

After reflecting on this class session I realized how sad it was that the idea of composing poetry made me so nervous; after so many years of writing essays, and being required to follow a certain structure, the freedom that writing in general was meant to grant has been virtually lost. Granted, I do feel structure within an essay is necessary for the sake of an instructor's efficient evaluation of it, but perhaps this well-practiced and enforced structure has stunted creativity. Yes, students are encouraged to produce new ideas and arguments to defend in their essays, but how many students, particularly before college, use the old ideas so they can simply get another essay out of the way? The "equal" essay to poetry might be a creative writing essay. But how many of those can you recall doing? Personally, I remember writing a single, one and a half page, creative writing "essay" in fifth grade. I can even recall what the premise of it was, whereas I couldn't tell you what the basis of an academic essay I wrote in high school, or even my first year of college was.

On this same class day, we were asked to create a series of alliterations, assonance, and metaphors. This being a class full of college level seniors, perhaps even a few juniors, majoring in English, none of these terms are completely unknown to us. Despite this, it took a substantial portion of class time before everyone was prepared to share. So, being a class addressing technology in the classroom, I postulate: Technology has obviously been utilized to accomplish structure, so how can it be effective in education for promoting creativity, perhaps even to create an amalgamation of formality and imagination? Not to eliminate one or the other, but to create a comfort with both; out of the box thinking can bring a great deal to an established structure. Opinions, feedback, input, etc. are very welcome?

Monday, September 23, 2013

Poetry Essay: "The Darkling Thrush" by Thomas Hardy



Economic and Societal Concern through Naturalism

            Thomas Hardy was born in 1840, during the second century of the Industrial Revolution, of which England was at the center of. He wrote “The Darkling Thrush” in 1900, on the brink of a new era, the end of the Industrial Revolution. Despite the significant innovations that resulted from the Industrial Revolution, the effects of this period were very controversial. These confusions about its effects are reflected in “The Darkling Thrush.” In his poem, “The Darkling Thrush,” Thomas Hardy utilizes tone, imagery, and personification to describe the nature of England at the end of the nineteenth century and beginning of the twentieth century, expressing his mixed concerns for his present time and the new era to come.

            The glum tone of “The Darkling Thrush” is set through Hardy’s use of nature to describe the status of England, more than likely London, as he spent a good chunk of his twenties there. According to Cristopher Nash, editor of Narrative in Culture: The Uses of Storytelling in Sciences, Philosophy, and Literature, in which value is given to authors, Hardy being named specifically, in literature in regards to evaluating and correlating economic status through the use of naturalism, even in the primordial sense, is useful in terms of covering all bases of argument (Nash 181). Although he doesn’t name specifics, “The Darkling Thrush” is a reflection of his thoughts and feelings on the economy, and all those encompassed in it, before and following the Industrial Revolution through the use of the natural world. The poem begins, “I leant upon a coppice gate/ When Frost was spectre- gray,/ And Winter’s dregs made desolate/ The weakening eye of day,” immediately personifying elements of winter (Hardy 1-4). It seems he personifies the characteristics of this season in order to get across a certain cold feeling that he feels is reflected in London as a result of the Industrial Revolution; the coldness of winter has been allowed to dominate the land because it is in alignment with the author’s growing concern with the future the period has left the new generation. The last line of this passage further supports this as it contrasts with the typical signifier for day time, the sunrise, bringing light and warmth to the land. Hardy feels as if the cloud cover of English winters parallels the looming pollution that would have been over the London sky during this time, using the words “The weakening eye of day” as a symbolic reference for waning “light” of the country’s future and his lack of hope for it (4).

            Another instance in which despair and ruin is shown is in the second stanza. The first half of this stanza reads, “The land’s sharp features seemed to be/ The Century’s corpse outleant/ His crypt the cloudy canopy,/ The wind his death-lament” (Hardy 9-12). Personification is used again here to reflect the narrator’s perspective of the country following a time of revolutionary innovation; Hardy feels the Industrial Revolution has ultimately left the country in ruin, a shell of its former self, a “corpse.” In addition, a marked cloudiness is also present in this passage, guiding the reader back to his previous parallels between the elements of winter time and the country’s state discussed formerly.

Another technique Hardy uses to express his concern is his continuous association between nature and death, as if the land itself is mourning. He describes the wind as being a song of lament for the features of the land the narrator is looking upon, which have been rendered “sharp” by the Industrial Revolution, describing it as relatively resembling a corpse (Hardy 9). The clouds seem to be symbolic of a tomb, as Hardy alludes to in line eleven, “His crypt the cloudy canopy” (12). This suggests that the Hardy believes the Industrial Revolution has entombed the country in two senses: literal and figurative. Literally, the sky above London was known for being rather smoggy during this period. Figuratively, the effects the Industrial Revolution has had on humanity, veiling it from morality, leaving it entombed in the resulting negative habits through the new era.

            The same concept of lack luster and despondency is demonstrated again in the second half of the second stanza, but in relation to the effect of this period on the human spirit. For example, “The ancient pulse of germ and birth/ Was shrunken hard and dry” suggests the life of humanity has shriveled (Hardy 13-14). A pulse can be associated with the human heart and the rhythm it projects to keep humans alive. This is symbolic in both a bodily sense as well as a spiritual sense because of the ever-present affiliation with human livelihood and character of heart. In addition, this “pulse” is described as being ancient, hinting that perhaps Hardy feels as if people have lost the values that once made them a proud as a people; Hardy feels as if humans have lost touch with their roots as a result of this period of high inventiveness. To more simply put it, as artful as this poem is, Marjorie Levinson in her work Object-Loss and Object-Bondage: Economies of Representation in Hardy's Poetry quotes Kevin Moore saying that Hardy’s poetry “…imagines the imagination dead,” which perfectly describes the fear Hardy has about the soul of humans resulting from the Industrial Revolution (Levinson, 552). The last section of this stanza continues with, “And every spirit upon earth/ Seemed fervourless as I” (Hardy 15-16). In this passage, Hardy simply lends support to his feelings by globalizing the era’s negative effect on humankind, once again expressing how he feels that this period has only hindered the luminescence of the human spirit, not failing to point out that he has also been a victim.


            Despite the gloomy tone expressed through imagery and personification, “The Darkling Thrush” is not completely without optimism, as limited as it may be among so much pessimism. The first sign of hope is found in words such as “weakening,” and “little cause.” Both of words suggest that a process is still taking effect; the snuffing out of this figurative light is incomplete (Hardy 4, 25). In the last two stanzas, the thrush is used to symbolize this glimmer of hope, even if the narrator himself fails to perceive it:

At once a voice arose among

The bleak twigs overhead

In a full-hearted evensong

Of joy illimited;

An aged thrush, frail, gaunt, and small,

In blast- beruffled plume,

……………………………………….

His happy good-night air

Some blessed Hoped, whereof he knew

And I was unaware. (17-23, 31-33)

In his failing to see hope, he admires this songbird because it persists in having the fervor, despite its decrepit condition, that he believes contrasts with how society used to be before the Industrial Revolution. This thrush is also the first piece of nature used in this poem that isn’t employed to draw deteriorating parallels between the natural world and the human world. So, despite all of the negative aftermath he feels surrounds him, this bird is symbolic of the tenacity the human heart and the capabilities within it to overcome and persist on against the odds.

            Thomas Hardy’s “The Darkling Thrush” is an example of Hardy’s reflections at the end of a paramount couple of centuries, as well as how it compares to those that came before it. Ultimately, his concern in this poem is in regards to what the Industrial Revolution has left for the generations of the twentieth century. What Hardy failed to realize is that change is just a part of life, and with it comes easy and hard times. It’s easy to sympathize with Hardy’s concern about the loss of connection to the peoples’ roots, but this is inevitable with change that he himself, like everyone else, has undergone; each generation usually finds it more challenging to truly trace back where they came from. In addition, his concerns about the Industrial Revolution directly correlate with the debate about the level of integration and role technology should have in education, for which, similar to the Industrial Revolution, there will be both positive and negative consequences for regardless of the degree of amalgamation.
 Works Cited
Levinson, Marjorie. Object-Loss and Object-Bondage: Economies of Representation in Hardy's Poetry. 2nd ed. Vol. 73. N.p.: John Hopkins UP, n.d. 549+. JSTOR. Web. 22 Sept. 2013. <http://www.jstor.org/stable/30030023>
Nash, Cristopher. "How Primordial Is Narrative?" Narrative in Culture: The Uses of Storytelling in the Sciences, Philosophy, and Literature. London: Routledge, 1990. 9+. Print.

Tuesday, September 10, 2013

A Conflict of Topic and Song
"Sympathy for the Devil" by Rolling Stones


It really isn’t any mystery what, or perhaps who, “Sympathy for the Devil” by the Rolling Stones is about. However, even though the who/what is a relatively easy postulation, this song never actually tells listeners what/who it is referring too. Instead, this song cleverly allows listeners to draw supposition by referencing historical events that are generally considered tragic in one sense or another. Having grown up listening to this song, among many other artists from a variety of genres, my appreciation for the historical context in which this what or who is placed, and blamed for, only increased as I got older. For those who do not believe in Lucifer, Satan, or the Devil, whichever title you wish to give him, “Sympathy for the Devil” still contains suppositional appeal. This song basically personifies evil by naming Evil as having a hand in forlorn historical happenings; a sinister and manipulative element or entity of some sort is presented as the ever- present contender against good.

The peculiar thing about “Sympathy for the Devil” is the music that accompanies the song’s lyrics. The song is rather upbeat, containing a certain attraction that, for me at least, makes this song very memorable. What is odd about this song being so “catchy” is the supposed subject of the song, evil personified; there is a happy beat for an unhappy topic. To me, what is even more interesting is that this songs charisma parallels that of its topic. Charisma is key to making temptation tempting, a threat, and thus parallels the appeal that performing evil deeds has to humans who, as “Sympathy for the Devil” suggests, have been manipulated to do so by this charismatic character.

Wednesday, September 4, 2013

A Brief Introduction

Hello everyone! My name is Sarah White. Although I was born and raised in Southern California, I'm not it's biggest fan. I often get mistaken for being Hispanic or Latina, neither of which I am. I am a senior at California State University, Northridge (CSUN). I was suppose to graduate after this fall, but was misguided, and so, as of yesterday, I no longer have any idea whether I will be graduating this semester or the next.

For a long time, I believed that technology wasn't necessarily a good thing below a college classroom setting. My reasoning for this at the time was based off of how often I used to see students using their cellphones in class for a variety of reasons unrelated to their academic education; I felt technology was already a distraction and giving students some freedom to utilize computers in good faith was a poor decision. This is still a plausible downside to integrating technology into the fiber of education. However, being in college and seeing how technology, such as the Internet, laptops, and smart-phones, and be utilized helped me see the true benefit of technology in the classroom; cutting off such a wealth and variety of information would be impractical.

One of the primary reasons I believe technology, especially the Internet, should be utilized in the classroom is to promote inquisitive natures and individuality, teaching students to seek answers to some of their own questions (that is NOT to say they don't have to ask so many questions in class) allowing students to, for example, further investigate something on their own or if they are in doubt of the answer their instructor gives them to seek an alternative answer or check the validity of the given one. My other experience with college, whether directly or indirectly experienced, is often seeing students simply taking notes based off of the instructor's lectures and then regurgitating those notes back onto tests and/or into essays for the sake of getting a good grade. For some subjects, the critical thinking process that is hoped to take place doesn't. Basically, technology allows everyone convenient access to a vaster conglomeration of information, and therefore stimulating educational variety, for teachers and students alike.

There are other reasons for my change in perspective, but most I'm still evaluating. In the meantime, I look forward to being persuaded or dissuaded by the arguments my peers have to offer on the subject.